{"id":10711,"date":"2025-12-25T07:39:21","date_gmt":"2025-12-25T06:39:21","guid":{"rendered":"https:\/\/www.unavoceitalia.org\/wordpress\/?p=10711"},"modified":"2026-02-10T16:56:56","modified_gmt":"2026-02-10T15:56:56","slug":"25-dicembre-2025-s-natale","status":"publish","type":"post","link":"https:\/\/www.unavoceitalia.org\/wordpress\/2025\/12\/25\/25-dicembre-2025-s-natale\/","title":{"rendered":"25 dicembre 2025 S. Natale"},"content":{"rendered":"

\"\"<\/a>
\nL\u00e6t\u00e9ntur c\u00e6li et exs\u00faltet terra ante f\u00e1ciem D\u00f3mini : qu\u00f3niam venit.<\/p>\n

 <\/p>\n

25 Dicembre ottavo delle Calende di Gennaio<\/span><\/p>\n

Gioved\u00ec<\/span><\/p>\n

Nativit\u00e0 di Nostro Signore Ges\u00f9 Cristo<\/span>
\n<\/span><\/p>\n

Doppio di prima classe con Ottava privilegiata di III ordine. Paramenti bianchi.
\nPrima Messa della Notte \u00abD\u00f3minus dixit\u00bb. Staz. a S. Maria maggiore al Presepe.
\nSeconda Messa dell’Aurora \u00abLux fulg\u00e9bit\u00bb. Stazione a S. Anastasia.
\nTerza Messa del Giorno \u00abPuer natus\u00bb. Stazione a S. Maria maggiore.
\n<\/span><\/span><\/p>\n

 <\/p>\n

Die\u00a0 25<\/span> \u00a0Decembris<\/p>\n

IN\u00a0\u00a0 NATIVITATE\u00a0\u00a0 DOMINI<\/span><\/p>\n

Duplex\u00a0I\u00a0classis\u00a0cum\u00a0Octava\u00a0privilegiata\u00a0III Ordinins<\/span><\/p>\n

_______________<\/p>\n

AD\u00a0 PRIMAM\u00a0 MISSAM<\/span><\/p>\n

IN\u00a0 NOCTE<\/span><\/p>\n

Statio ad S. Mariam majorem ad Pr\u00e6sepe<\/p>\n

Introitus \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Ps. 2, 7<\/span><\/p>\n

D<\/span>\u00d3minus dixit ad me : F\u00edlius meus es tu, ego h\u00f3die g\u00e9nui te. Ps. ibid., 1.\u00a0<\/span>Quare fremu\u00e9runt gentes : et p\u00f3puli medit\u00e1ti sunt in\u00e1nia? V).<\/span> Gl\u00f3ria Patri. D<\/span>\u00f3minus.<\/span><\/p>\n

Oratio<\/span><\/p>\n

D<\/span>Eus, qui hanc sacrat\u00edssimam noctem veri l\u00faminis fec\u00edsti illustrati\u00f3ne clar\u00e9scere : da, qua\u00e9sumus; ut, cujus lucis myst\u00e9ria in terra cogn\u00f3vimus, ejus quoque g\u00e1udiis in c\u00e6lo perfru\u00e1mur : Qui tecum.<\/span><\/p>\n

L\u00e9ctio Ep\u00edstol\u00e6 beati Pauli Ap\u00f3stoli
\nad Titum\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Tit. 2, 11-15<\/span><\/span><\/p>\n

C<\/span>Ar\u00edssime : App\u00e1ruit gr\u00e1tia Dei Salvat\u00f3ris nostri \u00f3mnibus hom\u00ednibus, er\u00fadiens nos, ut, abneg\u00e1ntes impiet\u00e1tem et s\u00e6cul\u00e1ria desid\u00e9ria, s\u00f3brie et juste et pie viv\u00e1mus in hoc sa\u00e9culo, exspect\u00e1ntes be\u00e1tam spem et adv\u00e9ntum gl\u00f3ri\u00e6 magni Dei et Salvat\u00f3ris nostri Jesu Christi : qui dedit semet\u00edpsum pro nobis : ut nos red\u00edmeret ab omni iniquit\u00e1te, et mund\u00e1ret sibi p\u00f3pulum accept\u00e1bilem, sectat\u00f3rem bon\u00f3rum \u00f3perum. H\u00e6c l\u00f3quere et exhort\u00e1re : in Christo Jesu, D\u00f3mino nostro.<\/span><\/p>\n

Graduale. Ps. 109, 3 et 1.<\/span> Tecum princ\u00edpium in die virt\u00fatis tu\u00e6 : in splend\u00f3ribus Sanct\u00f3rum, ex \u00fatero ante luc\u00edferum g\u00e9nui te. V).<\/span> Dixit D\u00f3minus D\u00f3mino meo : Sede a dextris meis: donec ponam inim\u00edcos tuos, scab\u00e9llum pedum tu\u00f3rum.<\/span><\/p>\n

A<\/span>llel\u00faja, allel\u00faja. V). Ps. 2, 7.<\/span> D\u00f3minus dixit ad me: F\u00edlius meus es tu, ego h\u00f3die g\u00e9nui te. Allel\u00faja.<\/span><\/p>\n

+<\/span> Sequ\u00e9ntia sancti Evang\u00e9lii secundum
\nLucam \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0Luc. 2, 1-14<\/span><\/span><\/p>\n

I<\/span>N\u00a0illo t\u00e9mpore : Exiit ed\u00edctum a Ca\u00e9sare Aug\u00fasto, ut describer\u00e9tur univ\u00e9rsus orbis. H\u00e6c descr\u00edptio prima facta est a pra\u00e9side S\u00fdri\u00e6 Cyr\u00edno : et ibant omnes ut profiter\u00e9ntur s\u00ednguli in suam civit\u00e1tem. Asc\u00e9ndit autem et Joseph a Galila\u00e9a de civit\u00e1te N\u00e1zareth, in Juda\u00e9am in civit\u00e1tem David, qu\u00e6 vocatur B\u00e9thlehem : eo quod esset de domo et f\u00e1milia David, ut profiter\u00e9tur cum Mar\u00eda despons\u00e1ta sibi ux\u00f3re pr\u00e6gn\u00e1nte. Factum est autem, cum essent ibi, impl\u00e9ti sunt dies, ut p\u00e1reret. Et p\u00e9perit f\u00edlium suum primog\u00e9nitum, et pannis eum inv\u00f3lvit, et reclin\u00e1vit eum in pr\u00e6s\u00e9pio : quia non erat eis locus in divers\u00f3rio. Et past\u00f3res erant in regi\u00f3ne e\u00e1dem vigil\u00e1ntes, et custodi\u00e9ntes vig\u00edlias noctis super gregem suum. Et ecce, Angelus D\u00f3mini stetit juxta illos, et cl\u00e1ritas Dei circumf\u00falsit illos, et timu\u00e9runt tim\u00f3re magno. Et dixit illis Angelus : Nol\u00edte tim\u00e9re : ecce enim, evangel\u00edzo vobis g\u00e1udium magnum, quod erit omni p\u00f3pulo : quia natus est vobis h\u00f3die Salv\u00e1tor, qui est Christus D\u00f3minus, in civit\u00e1te David. Et hoc vobis signum : Inveni\u00e9tis inf\u00e1ntem pannis invol\u00fatum, et p\u00f3situm in pr\u00e6s\u00e9pio. Et s\u00fabito facta est cum Angelo multit\u00fado mil\u00edti\u00e6 c\u00e6l\u00e9stis, laud\u00e1ntium Deum et dic\u00e9ntium : Gl\u00f3ria in alt\u00edssimis Deo, et in terra pax h\u00f3minibus bon\u00e6 volunt\u00e1tis.<\/span><\/p>\n

C<\/span>redo.<\/span><\/p>\n

Offertorium. Ps. 95, 11 et 13.<\/span> L\u00e6t\u00e9ntur c\u00e6li et exs\u00faltet terra ante f\u00e1ciem D\u00f3mini : qu\u00f3niam venit.<\/span><\/p>\n

Secreta<\/span><\/p>\n

A<\/span>Cc\u00e9pta tibi sit, D\u00f3mine, qua\u00e9sumus, hodi\u00e9rn\u00e6 festivit\u00e1tis obl\u00e1tio : ut, tua gratia largi\u00e9nte, per h\u00e6c sacros\u00e1ncta comm\u00e9rcia, in ill\u00edus inveni\u00e1mur forma, in quo tecum est nostra subst\u00e1ntia : Qui tecum.<\/span><\/p>\n

\u00b6 Pr\u00e6fatio de Nativitate : qu\u00e6 dicitur per Octavam in omnibus Missis, etiam in iis qu\u00e6 secus Pr\u00e6fationem propriam haberent, dummodo in his et de Octava vel de Dominica infra Octavam fiat Commemoratio, et ipsa Missa aut Commemoratio prius habita aliam de divinis Mysteriis vel Personis non exigant Pr\u00e6fationem. Item dicitur, juxta Rubricas, usque ad Vigiliam Epiphani\u00e6 inclusive.<\/span><\/p>\n

P<\/span>Er \u00f3mnia sa\u00e9cula s\u00e6cul\u00f3rum.
\nR).<\/span> Amen.
\nV).<\/span> D\u00f3minus vob\u00edscum.
\nR).<\/span> Et cum sp\u00edritu tuo.
\nV).<\/span> Sursum corda.
\nR).<\/span> Hab\u00e9mus ad D\u00f3minum.
\nV).<\/span> Gr\u00e1tias ag\u00e1mus D\u00f3mino Deo nostro.
\nR).<\/span> Dignum et justum est.<\/span><\/p>\n

V<\/span>Ere\u00a0dignum et justum est, \u00e6quum et salut\u00e1re, nos tibi semper, et ub\u00edque gratias \u00e1gere : D\u00f3mine sancte, Pa\u00adter omn\u00edpotens, \u00e6t\u00e9rne Deus : Quia per incarn\u00e1ti Verbi myst\u00e9rium, nova mentis nostr\u00e6 \u00f3culis lux tu\u00e6 cla\u00adrit\u00e1tis inf\u00falsit ut, dum visib\u00edliter Deum cogn\u00f3sci\u00admus, per hunc in invisib\u00edlium am\u00f3rem rapi\u00e1mur. Et \u00eddeo cum Angelis et Arch\u00e1ngelis, cum Thronis et Do\u00admina\u00adti\u00f3nibus, cumque omni mil\u00edtia c\u00e6l\u00e9stis ex\u00e9rcitus, hymnum gl\u00f3ri\u00e6 tu\u00e6 c\u00e1nimus, sine fine dic\u00e9ntes :<\/span><\/p>\n

S<\/span>anctus, Sanctus, Sanctus, D\u00f3minus Deus S\u00e1baoth. Pleni sunt c\u00e6li et terra gl\u00f3ria tua. Hos\u00e1nna in exc\u00e9lsis.<\/span><\/p>\n

B<\/span>ened\u00edctus qui venit in n\u00f3mine D\u00f3mini. Hos\u00e1nna in exc\u00e9lsis.<\/span><\/p>\n

\u00b6 Infra actionem :<\/span> Communic\u00e1ntes, et noctem sacrat\u00edssirnam celebr\u00e1ntes. Et dicitur cotidie usque ad Octavam Nativitatis inclusive : sed in hac Missa tantum dicitur<\/span> noctem, deinceps vero<\/span> diem sacrat\u00edssimum.<\/p>\n

\u00b6 In prima et secunda Missa, si Sacerdos aliam Missam sit celebraturus, sumpto divino Sanguine, non purificat neque abstergit Calicem, sed eum ponit super Corporale, et Palla tegit; dein, junctis manibus, dicit in medio Altaris :<\/span> Quod ore s\u00fampsimus, etc., et subinde in vase cum aqua parato digitos abluit, dicens :<\/span> Corpus tuum, D\u00f3mine, etc., et abstergit. Hisce peractis, Calicem super Corporale adhuc manentem, deducta Palla, iterum disponit et cooperit, uti mos est, scilicet primum Purificatorio linteo, deinde Patena cum H\u00f3stia consecranda et Palla, ac demum Velo.<\/span><\/p>\n

Communio. Ps. 109, 3.<\/span> In splend\u00f3ribus sanct\u00f3rum, ex \u00fatero ante luc\u00edferum g\u00e9nui te.<\/span><\/p>\n

Postcommunio<\/span><\/p>\n

D<\/span>A nobis, qua\u00e9sumus, D\u00f3mine, Deus noster : ut, qui Nativit\u00e1tem D\u00f3mini nostri Jesu Christi myst\u00e9riis nos frequent\u00e1re gaud\u00e9mus; dignis conversati\u00f3nibus ad ejus mere\u00e1mur perven\u00edre cons\u00f3rtium : Qui tecum.<\/span><\/p>\n

\u00b6 Debet Sacerdos etiam ante sequentes Missas Confessionem dicere et in fine cujuslibet populo benedicere. In fine autem hujus Miss\u00e6 et sequentis legit, more solito, Evangelium S. Joannis<\/span> In princ\u00edpio.<\/p>\n

AD\u00a0 SECUNDAM\u00a0 MISSAM<\/span><\/p>\n

IN\u00a0 AURORA<\/span><\/p>\n

Statio ad S. Anasiasiam<\/p>\n

Introitus \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Is. 9, 2 et 6<\/span><\/p>\n

L<\/span>Ux fulg\u00e9bit h\u00f3die super nos : quia natus est nobis D\u00f3minus : et voc\u00e1bitur Admir\u00e1bilis, Deus, Princeps pacis, Pater fut\u00fari sa\u00e9culi : cujus regni non erit finis. Ps. 92, 1.<\/span> Dominus regn\u00e1vit, decorem indutus est : indutus est Dominus fortitudinem, et pr\u00e6c\u00ednxit se. V).<\/span> Gl\u00f3ria Patri. L<\/span>ux.<\/span><\/p>\n

Oratio<\/span><\/p>\n

D<\/span>A nobis, qua\u00e9sumus, omn\u00edpotens Deus : ut, qui nova incarn\u00e1ti Verbi tui luce perf\u00fandimur; hoc in nostro respl\u00e9ndeat \u00f3pere, quod per fidem fulget in mente. Per e\u00fandem D\u00f3minum.<\/span><\/p>\n

Et fit Commemoratio S. Anastasi\u00e6 Mart. :<\/span><\/p>\n

Oratio<\/span><\/em><\/p>\n

D<\/span>A, qua\u00e9sumus, omn\u00edpotens Deus : ut, qui be\u00e1t\u00e6 Anast\u00e1si\u00e6 M\u00e1rtyris tu\u00e6 soll\u00e9mnia c\u00f3limus; ejus apud te patroc\u00ednia senti\u00e1mus. Per D\u00f3minum.<\/span><\/p>\n

Lectio Ep\u00edstol\u00e6 beati Pauli Apostoli
\nad Titum\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Tit. 3, 4-7<\/span><\/span><\/p>\n

C<\/span>Ar\u00edssime : App\u00e1ruit ben\u00edgnitas et hum\u00e1nitas Salvat\u00f3ris nostri Dei : non ex op\u00e9ribus just\u00edti\u00e6, qu\u00e6 f\u00e9cimus nos, sed sec\u00fandum suam miseric\u00f3rdiam salvos nos fecit per lav\u00e1crum regenerati\u00f3nis et renovati\u00f3nis Sp\u00edritus Sancti, quem eff\u00fadit in nos ab\u00fande per Jesum Christum, Salvatorem nostrum : ut, justific\u00e1ti gr\u00e1tia ips\u00edus, her\u00e9des simus sec\u00fandum spem vit\u00e6 \u00e6t\u00e9rn\u00e6 : in Christo Jesu, D\u00f3mino nostro.<\/span><\/p>\n

Graduale. Ps. 117, 26, 27 et 23.<\/span> Bened\u00edctus, qui venit in n\u00f3mine D\u00f3mini : Deus D\u00f3minus, et ill\u00faxit nobis. V).<\/span> A D\u00f3mino factum est istud : et est mir\u00e1bile in \u00f3culis nostris.<\/span><\/p>\n

A<\/span>llel\u00faja, allel\u00faja. V). Ps. 92, 1.<\/span> D\u00f3minus regn\u00e1vit, dec\u00f3rem \u00ednduit : \u00ednduit D\u00f3minus fortit\u00fadinem, et pr\u00e6c\u00ednxit se virt\u00fate. Allel\u00faja.<\/span><\/p>\n

+<\/span> Sequ\u00e9ntia sancti Evang\u00e9lii sec\u00fandum
\nLucam\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Luc. 2, 15-20<\/span><\/span><\/p>\n

I<\/span>n illo t\u00e9mpore : Past\u00f3res loqueb\u00e1ntur ad \u00ednvicem : Transe\u00e1mus usque B\u00e9thlehem, et vide\u00e1mus hoc verbum, quod factum est, quod D\u00f3minus ost\u00e9ndit nobis. Et ven\u00e9runt festin\u00e1ntes : et inven\u00e9runt Mar\u00edam et Joseph. et Inf\u00e1ntem p\u00f3situm in pr\u00e6s\u00e9pio. Vid\u00e9ntes autem cognov\u00e9runt de verbo, quod dictum erat illis de P\u00faero hoc. Et omnes, qui audi\u00e9runt, mir\u00e1ti sunt : et de his, qu\u00e6 dicta erant a past\u00f3ribus ad ipsos. Mar\u00eda autem conserv\u00e1bat \u00f3mnia verba h\u00e6c, c\u00f3nferens in corde suo. Et rev\u00e9rsi sunt past\u00f3res, glorific\u00e1ntes et laud\u00e1ntes Deum in \u00f3mnibus, qu\u00e6 aud\u00ederant et v\u00edderant, sicut dictum est ad illos.<\/span><\/p>\n

C<\/span>redo.<\/span><\/p>\n

Offertorium. Ps. 92, 1-2.<\/span> Deus firm\u00e1vit orbem terr\u00e6, qui non commov\u00e9bitur : par\u00e1ta sedes tua, Deus, ex tunc, a sa\u00e9culo tu es.<\/span><\/p>\n

\u00b6 In secunda et tertia Missa Sacerdos, si primam Missam celebraverit, ad Offertorium deveniens, ablato Velo de Calice, hunc parumper versus cornu Ep\u00edstol\u00e6 collocat, sed non extra Corporale; factaque Hostiae oblatione, non abstergit Calicem Purificatorio, sed eum intra Corporale relinquens leviter elevat, vinumque et aquam eidem caute infundit, ipsumque Calicem, nullatenus ab intus abstersum, more solito offert.<\/span><\/p>\n

Secreta<\/span><\/p>\n

M<\/span>\u00danera nostra, qua\u00e9sumus, D\u00f3mine, Nativit\u00e1tis hodi\u00e9rn\u00e6 myst\u00e9riis apta prov\u00e9niant, et pacem nobis semper inf\u00fandant : ut, sicut homo g\u00e9nitus idem ref\u00falsit et Deus, sic nobis h\u00e6c terr\u00e9na subst\u00e1ntia c\u00f3nferat, quod div\u00ednum est. Per e\u00fandem D\u00f3minum.<\/span><\/p>\n

Pro S. Anastasia \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Secreta<\/span><\/em><\/p>\n

A<\/span>Ccipe, qua\u00e9sumus, D\u00f3mine, m\u00fanera dign\u00e1nter obl\u00e1ta : et, be\u00e1t\u00e6 Anast\u00e1si\u00e6 M\u00e1rtyris tu\u00e6 suffrag\u00e1ntibus m\u00e9ritis, ad nostr\u00e6 sal\u00fatis aux\u00edlium proven\u00edre conc\u00e9de. Per D\u00f3minum.<\/span><\/p>\n

Pr\u00e6fatio et<\/span> Communic\u00e1ntes,<\/span> ut supra in prima Missa.<\/span><\/p>\n

Communio. Zach. 9, 9.<\/span> Exs\u00falta, f\u00edlia Sion, lauda, f\u00edlia Jer\u00fasalem : ecce, Rex tuus venit sanctus et Salv\u00e1tor mundi.<\/span><\/p>\n

Postcommunio<\/span><\/p>\n

H<\/span>Ujus nos, D\u00f3mine, sacram\u00e9nti semper n\u00f3vitas nat\u00e1lis inst\u00e1uret : cujus Nat\u00edvitas singul\u00e1ris hum\u00e1nam r\u00e9ppulit vetust\u00e1tem. Per e\u00fandem D\u00f3minum.<\/span><\/p>\n

Pro S. Anastasia \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Postcommunio<\/span><\/em><\/span><\/p>\n

S<\/span>Ati\u00e1sti, D\u00f3mine, fam\u00edliam tuam mun\u00e9ribus sacris : ejus, qua\u00e9sumus, semper interventi\u00f3ne nos r\u00e9fove, cujus soll\u00e9mnia celebr\u00e1mus. Per D\u00f3minum.<\/span><\/p>\n

 <\/p>\n

AD \u00a0TERTIAM\u00a0 MISSAM<\/span><\/p>\n

IN \u00a0DIE \u00a0NATIVITATIS \u00a0DOMINI<\/span><\/p>\n

Statio ad S. Mariam majorem<\/p>\n

Introitus \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Is. 9, 6<\/span><\/p>\n

P<\/span>Uer natus est nobis, et f\u00edlius datus est nobis : cujus imp\u00e9rium super h\u00famerum ejus : et voc\u00e1bitur nomen ejus magni cons\u00edlii Angelus. Ps. 97, 1.<\/span> Cant\u00e1te D\u00f3mino c\u00e1nticum novum : quia mirab\u00edlia fecit. V).<\/span> Gl\u00f3ria Patri. P<\/span>uer.<\/span><\/p>\n

Oratio<\/span><\/p>\n

C<\/span>Onc\u00e9de, qua\u00e9sumus, omn\u00edpotens Deus : ut nos Unig\u00e9niti tui nova per carnem Nat\u00edvitas l\u00edberet; quos sub pecc\u00e1ti jugo vet\u00fasta s\u00e9rvitus tenet. Per e\u00fandem D\u00f3minum.<\/span><\/p>\n

Lectio Ep\u00edstol\u00e6 be\u00e1ti P\u00e1uli Ap\u00f3stoli
\nad Hebra\u00e9os\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Hebr. 1, 1-12<\/span><\/span><\/p>\n

M<\/span>Ultif\u00e1riam, mult\u00edsque modis olim Deus loquens p\u00e1tribus in Proph\u00e9tis : nov\u00edssime di\u00e9bus istis loc\u00fatus est nobis in F\u00edlio, quem const\u00edtuit her\u00e9dem univers\u00f3rum, per quem fecit et sa\u00e9cula : qui cum sit splendor gl\u00f3ri\u00e6, et fig\u00fara subst\u00e1nti\u00e6 ejus, port\u00e1nsque \u00f3mnia verbo virt\u00fatis su\u00e6, purgati\u00f3nem peccat\u00f3rum f\u00e1ciens, sedet ad d\u00e9xteram majest\u00e1tis in exc\u00e9lsis : tanto m\u00e9lior Angelis eff\u00e9ctus, quanto difer\u00e9ntius pr\u00e6 illis nomen heredit\u00e1vit. Cui enim dixit aliqu\u00e1ndo Angel\u00f3rum : F\u00edlius meus es tu, ego h\u00f3die g\u00e9nui te? Et rursum : Ego ero illi in patrem, et ipse erit mihi in f\u00edlium? Et cum \u00edterum introd\u00facit Primog\u00e9nitum in orbem terr\u00e6, dicit : Et ad\u00f3rent eum omnes Angeli Dei. Et ad Angelos quidem dicit : Qui facit Angelos suos sp\u00edritus, et min\u00edstros suos flammam ignis. Ad F\u00edlium autem : Thronus tuus, Deus, in sa\u00e9culum sa\u00e9culi : virga \u00e6quit\u00e1tis, virga regni tui. Dilex\u00edsti just\u00edtiam et od\u00edsti iniquit\u00e1tem : propt\u00e9rea unxit te Deus, Deus tuus, \u00f3leo exsultati\u00f3nis pr\u00e6 partic\u00edpibus tuis. Et : Tu in princ\u00edpio, D\u00f3mine, terram fund\u00e1sti : et \u00f3pera m\u00e1nuum tu\u00e1rum sunt c\u00e6li. Ipsi per\u00edbunt, tu autem perman\u00e9bis; et omnes ut vestim\u00e9ntum veter\u00e1scent : et velut am\u00edctum mut\u00e1bis eos, et mutab\u00fantur : tu autem idem ipse es, et anni tui non def\u00edcient.<\/span><\/p>\n

Graduale. Ps. 97, 3 et 2.<\/span> Vid\u00e9runt omnes fines terr\u00e6 salut\u00e1re Dei nostri : jubil\u00e1te Deo, omnis terra. V).<\/span> Notum fecit D\u00f3minus salut\u00e1re suum : ante consp\u00e9ctum g\u00e9ntium revel\u00e1vit just\u00edtiam suam.<\/span><\/p>\n

A<\/span>llel\u00faja, allel\u00faja. V).<\/span> Dies sanctific\u00e1tus ill\u00faxit nobis : ven\u00edte, gentes, et ador\u00e1te D\u00f3minum : quia h\u00f3die desc\u00e9ndit lux magna super terram. Allel\u00faja.<\/span><\/p>\n

+<\/span> In\u00edtium sancti Evang\u00e9lii sec\u00fandum
\nJo\u00e1nnem\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Joann. 1, 1-14<\/span><\/span><\/p>\n

I<\/span>n princ\u00edpio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum. Hoc erat in princ\u00edpio apud Deum. Omnia per ipsum facta sunt : et sine ipso factum est nihil, quod factum est : in ipso vita erat, et vita erat lux h\u00f3minum : et lux in t\u00e9nebris lucet, et t\u00e9nebr\u00e6 eam non comprehend\u00e9runt. Fuit homo missus a Deo, cui nomen erat Jo\u00e1nnes. Hic venit in testim\u00f3nium, ut testim\u00f3nium perhib\u00e9ret de l\u00famine, ut omnes cr\u00e9derent per illum. Non erat ille lux, sed ut testim\u00f3nium perhib\u00e9ret de l\u00famine. Erat lux vera, qu\u00e6 ill\u00faminat omnem h\u00f3minem veni\u00e9ntem in hunc mundum. In mundo erat, et mundus per ipsum factus est, et mundus eum non cogn\u00f3vit. In pr\u00f3pria venit, et sui eum non recep\u00e9runt. Quotquot autem recep\u00e9runt eum, dedit eis potest\u00e1tem f\u00edlios Dei f\u00ederi, his, qui credunt in n\u00f3mine ejus : qui non ex sangu\u00ednibus, neque ex volunt\u00e1te carnis, neque ex volunt\u00e1te viri, sed ex Deo nati sunt. (Hic genuflectitur.)<\/span> Et Verbum caro factum est, et habit\u00e1vit in nobis : et v\u00eddimus gl\u00f3riam ejus, gl\u00f3riam quasi Unig\u00e9niti a Patre, plenum gr\u00e1ti\u00e6 et verit\u00e1tis.<\/span><\/p>\n

C<\/span>redo.<\/span><\/p>\n

Offertorium. Ps. 88, 12 et 15.<\/span> Tui sunt c\u00e6li et tua est terra : orbem terr\u00e1rum et plenit\u00fadinem ejus tu fund\u00e1sti : just\u00edtia et jud\u00edcium pr\u00e6par\u00e1tio sedis tu\u00e6.<\/span><\/p>\n

Secreta<\/span><\/p>\n

O<\/span>Bl\u00e1ta, D\u00f3mine, m\u00fanera, nova Unig\u00e9niti tui Nativit\u00e1te sanct\u00edfica : nosque a peccat\u00f3rum nostr\u00f3rum m\u00e1culis em\u00fanda. Per e\u00fandem D\u00f3minum.<\/span><\/p>\n

Pr\u00e6fatio et<\/span> Communic\u00e1ntes de Nativitate.<\/span><\/p>\n

Communio. Ps. 97, 3.<\/span> Vid\u00e9runt omnes fines terr\u00e6 salut\u00e1re Dei nostri.<\/span><\/p>\n

Postcommunio<\/span><\/p>\n

P<\/span>R\u00e6sta, qua\u00e9sumus, omn\u00edpotens Deus : ut natus h\u00f3die Salv\u00e1tor mundi, sicut div\u00edn\u00e6 nobis generati\u00f3nis est auctor; ita et immortalit\u00e1tis sit ipse larg\u00edtor : Qui tecum.<\/span><\/p>\n

In fine hujus Miss\u00e6 legitur Evangelium Epiphani\u00e6 quod sequitur :<\/span><\/p>\n

+<\/span> Sequ\u00e9ntia sancti Evang\u00e9lii sec\u00fandum
\nMattha\u00e9um\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Matth. 2, 1-12<\/span><\/span><\/p>\n

C<\/span>Um natus esset Jesus in B\u00e9thlehem Juda in di\u00e9bus Her\u00f3dis regis, ecce, Magi ab Ori\u00e9nte venerunt Jeros\u00f3lymam, dic\u00e9ntes : Ubi est, qui natus est rex Jud\u00e6\u00f3rum? V\u00eddimus enim stellam ejus in Ori\u00e9nte, et v\u00e9nimus ador\u00e1re eum. Audiens autem Her\u00f3des rex, turbatus est, et omnis Jeros\u00f3lyma cum illo. Et c\u00f3ngregans omnes pr\u00edncipes sacerd\u00f3tum et scribas p\u00f3puli, sciscitab\u00e1tur ab eis, ubi Christus nascer\u00e9tur. At illi dix\u00e9runt ei : In B\u00e9thlehem Judae : sic enim scriptum est per Proph\u00e9tam : Et tu, B\u00e9thlehem terra Juda, nequ\u00e1quam m\u00ednima es in princ\u00edpibus Juda; ex te enim \u00e9xiet dux, qui regat p\u00f3pulum meum Isra\u00ebl. Tunc Her\u00f3des, clam voc\u00e1tis Magis, dilig\u00e9nter d\u00eddicit ab eis tempus stell\u00e6, qu\u00e6 app\u00e1ruit eis : et mittens illos in B\u00e9thlehem, dixit : Ite, et interrog\u00e1te dilig\u00e9nter de p\u00faero : et cum inven\u00e9ritis, renunti\u00e1te mihi, ut et ego v\u00e9niens ad\u00f3rem eum. Qui cum aud\u00edssent regem, abi\u00e9runt. Et ecce, stella, quam v\u00edderant in Ori\u00e9nte, anteced\u00e9bat eos, usque dum v\u00e9niens staret supra, ubi erat Puer. Vid\u00e9ntes autem stellam, gav\u00edsi sunt g\u00e1udio magno valde. Et intr\u00e1ntes domum, inven\u00e9runt P\u00faerum cum Mar\u00eda Matre ejus, (hic genuflectitur)<\/span> et procid\u00e9ntes adorav\u00e9runt eum. Et, ap\u00e9rtis thes\u00e1uris suis, obtul\u00e9runt ei m\u00fanera, aurum, thus et myrrham. Et resp\u00f3nso acc\u00e9pto in somnis, ne red\u00edrent ad Her\u00f3dem, per \u00e1liam viam rev\u00e9rsi sunt in regi\u00f3nem suam.<\/span><\/p>\n

\u00b6 Si qua, infra Octavam Nativitatis, ac deinceps a die 2 usque ad diem 4 Januarii inclusive, dicenda sit Missa votiva sollemnis de Christo Domino, qu\u00e6 versetur circa identicum Octav\u00e6 Mysterium aut circa Mysterium, pro quo Missa votiva nullatenus concessa reperiatur, sumitur Missa Puer natus est nobis,<\/span> qu\u00e6 habetur\u00a0die 30 Decembris.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

L\u00e6t\u00e9ntur c\u00e6li et exs\u00faltet terra ante f\u00e1ciem D\u00f3mini : qu\u00f3niam venit.   25 Dicembre ottavo delle Calende di Gennaio Gioved\u00ec Nativit\u00e0 di Nostro Signore Ges\u00f9 Cristo Doppio di prima classe con Ottava privilegiata di III ordine. Paramenti bianchi. Prima Messa … Continua a leggere →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"class_list":["post-10711","post","type-post","status-publish","format-standard","hentry","category-calendario"],"_links":{"self":[{"href":"https:\/\/www.unavoceitalia.org\/wordpress\/wp-json\/wp\/v2\/posts\/10711","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.unavoceitalia.org\/wordpress\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.unavoceitalia.org\/wordpress\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.unavoceitalia.org\/wordpress\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.unavoceitalia.org\/wordpress\/wp-json\/wp\/v2\/comments?post=10711"}],"version-history":[{"count":2,"href":"https:\/\/www.unavoceitalia.org\/wordpress\/wp-json\/wp\/v2\/posts\/10711\/revisions"}],"predecessor-version":[{"id":10803,"href":"https:\/\/www.unavoceitalia.org\/wordpress\/wp-json\/wp\/v2\/posts\/10711\/revisions\/10803"}],"wp:attachment":[{"href":"https:\/\/www.unavoceitalia.org\/wordpress\/wp-json\/wp\/v2\/media?parent=10711"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.unavoceitalia.org\/wordpress\/wp-json\/wp\/v2\/categories?post=10711"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.unavoceitalia.org\/wordpress\/wp-json\/wp\/v2\/tags?post=10711"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}